February brought the core of the Magha month, known for holy baths and spiritual reflection, transitioning into Phalguna.
The Marathi calendar follows the Amanta system, meaning a lunar month ends and a new one begins on the day of the new moon ( Amavasya ). Each month is split into two fortnights:
Whether you are looking to verify a birth date, research family history, or understand the astrological layout of that year, here is a detailed breakdown of the Marathi Calendar for 1987. marathi calendar 1987
The 1987 Marathi calendar served multiple vital functions beyond tracking days:
The corresponds to the Shaka Samvat 1908–1909 . This year saw significant Maharashtrian festivals and lunar transitions, with the Marathi New Year, Gudi Padwa , falling on 30th March 1987 . Key Festival Dates in 1987 Based on the 1987 Hindu Calendar : Makar Sankranti : 14th January Mahashivratri : 26th February Holi (Dhulivandan) : 16th March Gudi Padwa (New Year) : 30th March Hanuman Jayanti : 14th April Akshaya Tritiya : 1st May Narali Purnima : 9th August Ganesh Chaturthi : 28th August Dussehra (Vijayadashami) : 2nd October Diwali (Laxmi Pujan) : 21st October Marathi Lunar Months Alignment (1987) February brought the core of the Magha month,
: The mathematical relationship between the sun and moon angles.
Precise timing for Suryaoday (sunrise), Suryast (sunset), Tithi , Nakshatra , and Yog . The 1987 Marathi calendar served multiple vital functions
During 1987, Maharashtrian households relied on printed Panchangas from:
The 1987 Marathi calendar (Shalivahana Shaka 1908–1909) follows the lunar cycle traditional to Maharashtra. A notable feature of this specific year is that its calendar structure (days and dates) is identical to the current 2026 calendar Key Festivals & Dates in 1987
A traditional Marathi calendar operates on a . This system aligns the movements of both the Sun and the Moon. While Western calendars track standard Gregorian months, a Marathi almanac maps these against Hindu months. Each month is split into two halves: the bright phase ( Shukla Paksha ) and the dark phase ( Krishna Paksha ).