This report serves as a primary textual anchor for Islamic legal theory. It provides divine validation that the collective intellectual and spiritual agreement of the Muslim community possesses a built-in protection from systematic theological error. Architectural Context: What is Al-Mustadrak?
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records a significant narration concerning the martyrdom of Imam Husayn (as) and the Prophet Muhammad’s (saw) foreknowledge of it. The Core Narrative: The Red Soil of Karbala The primary hadith on this page is narrated by Umm Salama , the wife of the Prophet (saw). She recounts: The Vision al-hakim al-mustadrak vol. 4 p. 398
The afternoon sun hung low over Medina as , the wife of the Prophet Muhammad, sat in her quiet quarters. Suddenly, she saw the Prophet entering, his eyes wet with tears and his face etched with a grief she had never seen before. In his hand, he held a small, delicate glass phial.
The significance of Al-Hakim’s Al-Mustadrak al-ala al-Sahihayn Volume 4, Page 398 often centers on specific narrations concerning the virtues of the Household of the Prophet (Ahl al-Bayt) or eschatological signs (Fitna and the End Times). Depending on the specific print edition, this section of the monumental work is frequently cited in theological discussions regarding the authenticity of Hadith that were not included in the Sahih collections of Bukhari and Muslim but meet their rigorous criteria. This report serves as a primary textual anchor
The specific reference points to one of the most critical and universally cited theological statements in Islamic scholarship: the famous Hadith declaring that the Muslim community will never unite upon misguidance. Compiled by the 11th-century Islamic scholar Imam Al-Hakim al-Naysaburi , this passage plays an essential role in establishing the authority of scholastic consensus ( Ijma' ) across mainstream theological schools. The Core Text and Narration
Al-Hakim al-Nishapuri’s Al-Mustadrak alal-Sahihayn serves as a critical supplement to Sahih Bukhari and Muslim, with Volume 4, Page 398, providing significant narrations often relating to the virtues of the Prophet’s family, legal rulings, or eschatological signs. While Al-Hakim graded these reports as authentic, scholars like Imam al-Dhahabi often provided critical annotations (Talkhis) on such pages to verify the chains of narration. For more information, consult scholarly editions of Al-Mustadrak. If you are trying to locate : records
The Virtues of the Companions: Detailed accounts of the lives of the Sahaba that emphasize their spiritual ranks.
Al-Hakim then comments at the foot of the page: "This hadith is authentic (Sahih) according to the conditions of Imam al-Bukhari and Imam Muslim, though they did not record it."
Regarding the specific reference: , I'd love to help you explore its contents. However, I don't have direct access to the physical book or a digital version that I can instantly refer to.
This specific report is often cited in Islamic jurisprudence and theology to support the concept of , asserting that the collective agreement of the Muslim community serves as a reliable source of religious authority.